If the mystic does not use many words, he does not keep silent completely. Moreover the acknowledgment of the lack of the ability to describe Reality triggers the unrestricted flow of new words and new rhythms; a new language. The mystical “no” is not a denial, but rather a destruction of particularities, made to reveal what is universal. The mystical “yes” is not an affirmation of the status quo, but an affirmation of the truth of a particular part of the common understanding; in short, his “yes” is a “yes and” or “yes but”.

From the mystic’s perspective, the language that he applies, although idiosyncratic and a language of metaphors and symbols, is not irrational. He uses symbol, because symbol is the only possible expression of Mystery.

For the Mystic, language is creation, destruction and creation yet again. He creates a new vocabulary, and hence, a new world, a new philosophy, a new worldview; new paradigms. In this way, the mystic stands at and IS the central core of the human experience in its totality. The mystic is the great black hole around which other men rotate; some knowingly, but mostly, unknowing. The mystic in this very real way, becomes God, is God, reflects God to a world of refraction. He is unable to be seen in his entirety because the natural, fleshly world can see only through prisms. Hence, his words are taken badly, if at all. Often, then, he is pariah, sacrifice, scapegoat. He IS Truth. And the human psyche rebels against Truth in such unadulterated doses. Hence, the mystic is wise to be silent, or embrace martyrdom.