g-dhead as undifferentiated, all-encompassing variety and potentiality. that apparently is the orthodox view from augustine to the psuedo-dionysius (or vice-versa).
if so, and if we are created in his image, then how is there truly an 'i' and 'thou'? when i bow down in worship of the ONE, why does the one, whom i respectfully 'see' as infinitely far and infinitely cold and infintely pure, flit thoughtlessly and irresistibly into my own skull? how then am i to arrange myself for worship?
what if the Jesu were to ask to be my blood-brother and grasp arms with me, and then pull me onto a stone altar and take my body wholly into his? what then?
what if apollo, that fore-image of the Jesu, were to become my lover. what then?
what if ploutos, god of plenty, were to slip into my spine?
what if the 9 muses were each to impregnate me? what would happen? what if.
